How did you handle that balance between being the tough diplomatic and strong voice of this country to the rest of the world and also how you felt about yourself as a mother, a grandmother, nurturing...
The other thing that I think is really important: A lot of national security policy isn't just about foreign policy, but it's about budgets, military budgets, and how the debts of countries work out.
So once the Khan Academy -- I quit my job, and we turned into a real organization -- we're a not-for-profit -- the question is, how do we take this to the next level?
In the original story, God told Sarah she could do something impossible, and -- she laughed, because the first Sarah, she didn't know what to do with impossible.
If we install these molecules in neurons somehow, then these neurons would become electrically drivable with light, and their neighbors, which don't have this molecule, would not.
And so I went back and I studied my first two acts, trying to see who I was then, who I really was, not who my parents or other people told me I was, or treated me like I was.
And because government ultimately derives its power from us -- remember "We the people?" -- how we think about it is going to effect how that change happens.
Who could whisk away the thought of the one unlikely mouse padding along a cold water pipe behind the floral wallpaper, gripping a single wooden match between the needles of his teeth?
We need to publish all trials in humans, including the older trials, for all drugs in current use, and you need to tell everyone you know that this is a problem and that it has not been fixed.
Pay attention to not only how fun this thing is, but also how the portability that comes with this can totally change the way you interact with a city like San Francisco.
If you learn that you need to improve the way you teach fractions, you should be able to watch a video of the best person in the world teaching fractions.
I know you haven't seen your sister for, you said, it was almost exactly a decade, and in the off chance that she may be able to see this, we wanted to give you an opportunity to send her a message.
But while it's pretty easy to see how globalization and the technology revolution are creating this global plutocracy, what's a lot harder is figuring out what to think about it.
And suddenly you're getting Amazon, as a brand, is going head to head with the Federal Reserve in terms of how you want to spend your money, what money is, what constitutes money.
And as you think about that experience, I want you to ask yourself: How might that experience of being a privileged player in a rigged game change the way you think about yourself and regard that other player?
They held a write-a-thon, where on one Saturday afternoon -- ("What do I do about wild pigs being a nuisance?") (Laughter) — Wild pigs are a huge problem in Honolulu, apparently.
It doesn't mean that there's a group of company representatives sitting in a smoky room with the NSA palling around and making back-room deals about how they're going to give this stuff away.
As I assessed him, I realized that there was nothing that could be done for him, and like so many other cases, he looked me in the eye and asked that question: "Am I going to die?"
Equally critical is that the measure of how free a society is is not how it treats its good, obedient, compliant citizens, but how it treats its dissidents and those who resist orthodoxy.
つまり 問題は 人生でデートできる人が 限られている中で 落ち着くべき時を どうやって知るかです
(Laughter) So the question is then, how do you know when is the right time to settle down, given all the people that you can date in your lifetime?
We have two gaps: We have a knowledge gap and we have a desirability gap And the knowledge gap is something that we think about, how do we educate people?
When coming up with the curriculum for Ruby's world, I needed to really ask the kids how they see the world and what kind of questions they have and I would organize play testing sessions.
If communicated properly, they're capable of changing, forever, how someone thinks about the world, and shaping their actions both now and well into the future.
But once I figured out that fear was not put in me to cripple me, it was there to protect me, and once I figured out how to use that fear, I found my power.
When I learned, some years ago, that writers were expected to have had really unhappy childhoods to be successful, I began to think about how I could invent horrible things my parents had done to me.
So, I am very interested, from the beginning, how our knowledge about everyday objects and gestures, and how we use these objects, can be leveraged to our interactions with the digital world.
The Gallup Organization has a world poll where more than half a million people have been asked questions about what they think of their life and about their experiences, and there have been other efforts along those lines.
And so therefore whatever cultural variation there is in how human beings flourish can, at least in principle, be understood in the context of a maturing science of the mind -- neuroscience, psychology, etc.
So it's this here, this little gap that you have to close, as Jeffrey Moore calls it, "Crossing the Chasm" -- because, you see, the early majority will not try something until someone else has tried it first.
学生たちが 世界を どう捉えているのか 彼らに聞いてみました “世界を実際 どう思っているの？”
Because my students, what they said when they looked upon the world, and I asked them, "What do you really think about the world?"
So our research -- and I think the research also at the universities -- are now fixing on these points to say: how can we actually -- and this might sound trivial now to you -- how can we change cooking?
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The next time you decide to think the worst of me, imagine what I now think of you. 